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(3.) Debash denotes bee-honey (Judges 14:8); but also frequently a vegetable honey distilled from trees (Genesis 43:11; Ezekiel 27:17). In these passages it may probably mean “dibs,” or syrup of grapes, i.e., the juice of ripe grapes boiled down to one-third of its bulk.
(4.) Tsuph, the cells of the honey-comb full of honey (Proverbs 16:24; Psalm 19:10).
(5.) “Wild honey” (Matthew 3:4) may have been the vegetable honey distilled from trees, but rather was honey stored by bees in rocks or in trees (Deuteronomy 32:13; Psalm 81:16; 1 Samuel 14:25-29).
Canaan was a “land flowing with milk and honey” (Exodus 3:8). Milk and honey were among the chief dainties in the earlier ages, as they are now among the Bedawin; and butter and honey are also mentioned among articles of food (Isaiah 7:15). The ancients used honey instead of sugar (Psalm 119:103; Proverbs 24:13); but when taken in great quantities it caused nausea, a fact referred to in Proverbs 25:16, 17 to inculcate moderation in pleasures. Honey and milk also are put for sweet discourse (Cant. 4:11).
•HOOD (Hebrews tsaniph) a tiara round the head (Isaiah 3:23; R.V., pl., “turbans”). Rendered “diadem,” Job 29:14; high priest’s “mitre,” Zechariah 3:5; “royal diadem,” Isaiah 62:3.
•HOOF a cleft hoof as of neat cattle (Exodus 10:26; Ezekiel 32:13); hence also of the horse, though not cloven (Isaiah 5:28). The “parting of the hoof” is one of the distinctions between clean and unclean animals (Leviticus 11:3; Deuteronomy 14:7).
•HOOK (1.) Hebrews hah, a “ring” inserted in the nostrils of animals to which a cord was fastened for the purpose of restraining them (2 Kings